various silhouettes of female coded people
The guidelines seek to realize an ambitious set of norms of rights, resources and representation. | Image: Alexey Hulsov via pixabay (edited)

New Guidelines for Germany’s Feminist Foreign Policy: The Need To Translate Norms into Political Practice

Feminist foreign policy (FFP) should aim at revising patriarchal and colonial power structures, changing exclusive male-dominated decision-making processes, and designing international politics from a perspective of gender justice. With their new guidelines, the German Foreign Office promises ambitious aims to promote gender-sensitive human rights, strengthen the participation of women at all political levels and ensure a gender-equal access to resources and budgets. However, the implementation of these guidelines remains a key factor for success and some feminist challenges have not been properly addressed.


A painting by British street artist Banksy is seen on a building destroyed by fighting in Borodyanka, Kyiv region, Ukraine. The painting shows a woman doing a handstand, apparently on the wreckage.
A painting by British street artist Banksy on a building destroyed by fighting in Borodyanka, Ukraine. | Photo: © AP Photo/Andrew Kravchenko

Gender Equality in Times of a Full-Scale War on Ukraine: A Hope for a Better Future?

The work on promoting gender equality in Ukraine continues even in the time of full-scale war, proving that the times of crisis could be used as an opportunity for a positive transformation. Tireless efforts of civil society and its prominent allies in politics have already had some fruits in keeping the topic in the public discourse, updating the National Action Plan (NAP) on UNSCR 1325 ‚Women, Peace and Security’ (WPS), and the ratification of the Council of Europe Convention on Preventing and Combating Violence Against Women and Domestic Violence (Istanbul Convention).


Frauen, die ein Banner aufhängen mit einer albanischen Aufschrift und der englischen Übersetzung „Resolution 1325 guarantees us participation in Negotiation.“
On 8 March 2006, women’s rights activists hang a banner outside the Assembly and government building in Prishtina, recalling their right to participate in negotiations, as per UNSCR 1325. | Photo: © KWN (personal editing)

22 Years of Resolution 1325: Kosovo Women’s Voices Remain Absent from the Dialogue between Kosovo and Serbia

On October 31, 2000, the United Nations Security Council (UNSC) adopted Resolution 1325 on Women, Peace, and Security (WPS), recognizing the different needs and roles of women and girls during conflicts. By that time, Kosovo was one of the post-war contexts where the resolution would apply immediately. This blog article highlights the advocacy efforts of Kosovo feminist activists to include women and their needs in negotiations and dialogue, framing the discussing through the lens of Resolution 1325 and the resistance faced by actors from the international community involved in the process.


Image shows barricades using traditional Sarongs as a means of Protest in Myanmar
Traditional sarongs and other “feminine” items have become effective tools in protest. | Photo: Maung Sun via wikimedia commons | CC BY-SA 4.0

Here, There, and Everywhere: Feminist Resistance beyond the “Women, Peace and Security” Agenda in Post-Coup Myanmar

As a landmark in the movement to increase global attention to women’s critical role in participation, protection, prevention, relief and recovery in conflict settings, the UN Security Council’s resolutions on Women, Peace and Security (WPS) lend reference power to gender mainstreaming in all issues related to conflict resolution and peace governance – however, they fall short of effectively supporting women’s resistance in Myanmar.


Ornamental image of eyes and figures with hands in front of their faces
Women's rights act as a connector to unite different groups and social classes fighting for democracy and rule of law. | Image: © Parastou Forouhar

“For this Forced Heaven”: Women’s Rights as the Path to Democracy in Iran

Iran’s streets have been the scene of inspiring portraits created by women and young girls chanting “women, life, freedom” over the past six weeks. Starting as a reaction to the death of 22-year-old Zhina (Mahsa) Amini, who was killed by the so-called “morality police” for wearing her hijab improperly, the protests have now turned into a cross-class, women-led movement for democracy and rule of law. This post looks at the situation of women from a historical perspective after the Islamic revolution and argues that women’s rights are acting as a connector to unite different groups and social classes fighting for democracy and rule of law in the current protests.


A women and three children standing on a dirt road with soldiers in the background
Locals of the Russian-occupied village of Chervone (Kyiv region) are being evacuated to a safe zone. | Foto: Anatoly Gray via flickr | CC BY-NC 2.0

The Continuing Relevance of the “Women, Peace and Security” Agenda in the Context of Russia’s War on Ukraine

Ukraine has become one of the first countries to launch a National Action Plan (NAP) of the Women, Peace and Security Agenda (WPS) during a localized armed conflict and to update it during the full-scale invasion of the country. This blog unveils some of the ways that gender and war are intertwined in Ukraine while discussing the role of the WPS agenda.


Grafik: Zwei Köpfe auf lilafarbenem Hintergrund mit Weltkugel in einer Sprechblase
Foto: © Jan-Hendrik Seelow/HSFK

Trendy oder transformativ? Feministische Außenpolitik kann mehr

Feministische Außenpolitik erlebt derzeit einen Aufschwung, die aktuellen Konzepte variieren jedoch stark in Form und Umfang. Obwohl die Theorie einen Paradigmenwechsel vorsieht, der deutlich über die Partizipation von Frauen und marginalisierten Gruppen an politischen Prozessen hinausgeht, ist dies in der Praxis momentan noch schwer zu erkennen. In dem Beitrag werden die derzeitigen Ansätze kurz vorgestellt und einige ausgewählte Kritikpunkte aus feministischer Perspektive aufgegriffen, die die teils deutliche Diskrepanz zwischen Theorie und Praxis zeigen. Damit feministische Außenpolitik sich nicht in kurzlebigen oder symbolischen Projekten erschöpft, muss sie sektorübergreifend konzipiert und durch eine dezidierte Geschlechterperspektive untermauert werden.


Annalena Baerbock am Redepult im Litauischen Außenministerium (22.04.2022)
Außenministerin Annalena Baerbock zu Gast in Litauen (22.04.2022). | Foto: Lithuanian Ministry of Foreign Affairs via Flickr | CC BY-NC-ND 2.0

Rechte, Repräsentanz, Ressourcen, Diversität: Wie könnte eine feministische Außenpolitik für Deutschland aussehen?

Die Bundesregierung bekennt sich in ihrem Koalitionsvertrag zur Idee einer feministischen Außenpolitik. Deutschland folgt damit den Beispielen Schwedens, Kanadas und insgesamt 9 anderer Länder, die verschiedene Formen feministischer Außenpolitik eingeführt haben. Aktuell steht Deutschland vor der Aufgabe, einen eigenen Ansatz zu formulieren, der Anfang 2023 vorgestellt werden soll. Bislang hat das Auswärtige Amt bekannt gegeben, dass sich die deutsche feministische Außenpolitik am schwedischen Modell der Rechte, Ressourcen und Repräsentanz, erweitert um ein D für Diversität, orientiert. In diesem Blog argumentieren wir, dass eine feministische Außenpolitik Aspekte von Sicherheits-, Friedens, Entwicklungs- und Handelspolitik zusammendenken und geschlechtergerecht ausbuchstabieren muss.